Weaving Exhibit Intersection of Art, Culture
by Sue Malesevic
For The Post
The bright colors against the brown background offer
a unique beauty. The colors in the four rectilinear shapes on each side
represent the sky at different times of day and night: white is dawn,
blue is midday, yellow is sunset and black is night. Sky people, who are
the personification of the spirits, dot the sides.
This is a sandpainting weaving titled "The Skies' from Shooting Way
Chant," one of many on display at the Kennedy Museum of Art.
The collection, titled Hosteen Klah, Nadle Hatali: Gender, Transformation,
and Navajo Weaving, offers a perspective about gender and insight
into Navajo culture.
Hosteen Klah/Nadle Hatali was one of the first to transcribe sandpainting
through weaving. The sandpainting is part of ceremonies called "chants,"
"sings" or "ways." These ceremonies are believed to have healing powers.
Born in 1867, Klah was biologically born a male, but was considered
a nadle "one who is transformed." Klah was a weaver, which is traditionally
a female occupation, and a hatali (chanter), which is normally a male
occupation.
Determining gender in Navajo society is not limited to biological
sex. Other characteristics such as occupation, demeanor and dress are
more important for the definition.
This cultural difference was part of the reason the guest curators,
Women Studies Interim Associate Director Jennifer McLerran and Associate
School of Art Professor Thomas Patin, wanted to host an exhibit highlighting
Klah's weaving.
"I think it is important because it denaturalizes gender distinctions,"
McLerran said.
Graduate art student Ali Minni said she thought the exhibit was interesting.
"I think it is really great that we have a show that address gender
issues," Minni said.
McLerran and Patin also wanted to pay homage to Klah.
Klah's work and dialogues with anthropologists fostered a better understanding
of Navajo culture and paved the way for others to sandpaint weave.
Sandpaintings are considered so powerful in Navajo culture, that
to make a permanent representation of it was taboo. Klah broke that taboo.
The Navajo Nation requests that the weavings not be displayed, but
there are educational benefits to the exhibit, Patin said.
Athens resident Aaron Smith, an artist who also works in construction,
said he questioned the display but found the symbolism and history of
the weavings interesting.
Hosteen Klah, Nadle Hatali: Gender, Transformation, and Navajo Weaving
is free. It runs through April at the Kennedy Museum of Art, Lin Hall,
The Ridges.
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